ALCStudies Journal

Advanced Labor & Cultural Studies Web Site & Blog

Category Archives: Art

We Are All Aviators Now

Courtesy of TWAPilot.org

Like most of us I’ve been watching a lot of Netflix. I recently rewatched Leonardo DiCaprio’s The Aviator, his story of billionaire industrialist and TWA owner Howard Hughes’ rise and fall. Hughes’ story of crippling anxiety to the point of madness is one all of us can relate to lately. Like the Spruce Goose, the large ungainly transport plane Hughes built for the military in the 1940s, each day we try to achieve enough airspeed to maintain our altitude above the preoccupations and anxieties surrounding us during the pandemic. These threaten to pull us back down to earth, trapping us in obsessive thoughts and worry that rob us of joy.

Many of my friends and colleagues are working ten hours, six days a week, fighting anxiety about their jobs, their families, their relationships, and their hopes for the future. I wake up usually after a bad nights’ sleep to face the prospects we all face, going through a litany of self-reassurance:

    • Health: Check
    • Money in the Bank (Enough for now)
    • Job (Some teaching gigs, recent interview)
    • Meaningful creative work (Both making and enjoying others’)
    • Meetings with friends (Virtually as necessary but craving facetime )
    • Fun

All those positive-thinking aphorisms have lost some of their shine. (Is it all good? Really?) We live in a world rife with uncertainty that pushes our fight-or-flight buttons. Yet our culture tends to place the responsibility solely on us as individuals for our mental health, pathologizing our struggles and human responses to the trials and tribulations of life merely as occasions for therapy and medication.

Hughes’ own struggles with OCD and anxiety drained him of happiness. In a tragic tale worth of Greek mythology his self-imposed quarantine alienated him from those he loved and who cared for him most. (The film’s account of Hughes’ relationship with Katharine Hepburn is heartbreaking.) His anxiety grew into a demon that devoured his life. Magazine accounts when I was younger described Hughes as a hermit afraid to go out, afraid of the touch of human warmth, who was reduced to shuffling about in Kleenex boxes. My horrified response then was ‘What a weirdo’. Now as we all struggle to counter our fear and isolation trying to maintain hope, I see him as a fellow traveler worthy of sympathy on the road we all face as human beings. — CDL

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Drawing from Experience

I teach language and write essays, scripts and fiction, so the narrative part of my brain gets a workout. As human beings we are wired for making sense of things through myths and stories. (See everything from The Odyssey to Aboriginal creation myths.) But sense-making through words has it’s limits. We now experience a daily cascade of messages ranging from talking heads on Youtube to news outlets who attempt to explain or comprehend the current convolution of events. At best these provide clarification and reassurance. At worst they scare and manipulate us. Many of the messages follow the same scripts – regardless of the fact that it’s obvious we need to revise them or create new ones.

Drawing for me provides a break from linearity and the compulsion to analyze and organize every of iota experience that literacy promotes, if not requires of us. Images exist for our hearts and brains to perceive and appreciate them as a whole. Like music, they resist reduction to discrete elements. Music is linear and spatial, happening over time and in an environment. But like all art, it creates an experience in our heart and soul, if we are open to it, that transcends our brain’s ability to analyze it.

In my travels, actual and virtual, when my brain feels overloaded, and I remember to take a sketch pad with me, I try to drop the analytical part and just see what’s in front of me. The following examples are from my travels in Latin America.

Above are a few informal examples from my time spent abroad in Latin America. Drawing provides another way of seeing the world. I’m not a professional artist. I’m not especially interested here in creating another commodity for what my friend Chris McGinnis calls the great productive machine of capitalism that turns everything we are and do now into a product. Rather, I’m interested in the process of apprehending the world through the unmediated visual act of seeing and the physical act of drawing. Virtual tools such as Zoom and Facebook have shown their use in allowing us to stay connected. The trade-off is that if we allow them to monopolize our experience, we miss being connected to the immanence of life and the world around us. — CDL

Not So Creative Commons

Many of us rely on the efforts of musicians, actors, painters and filmmakers these days to entertain us and fill the hours inside. Yet posts and articles abound lately about the challenges artists face finding forums for their work and getting paid. In a putative free-market economy, many of us take it for granted that musicians, artists, actors, writers and others of the creative class will continue to produce original work for the rest of us to be entertained and edified by, all the while struggling to pay their bills.

theatre-masks-drama-comedy-illustration-260nw-1266071665

Beyond this, there is the question of censorship. It is one thing if authorities in Hong Kong, or Moscow or even Washington D.C. take action to limit free speech. It is another if artists censor themselves, Creative expression depends on a willingness to confront uncomfortable, even politically-incorrect truths. The United States especially, like other liberal democracies, prides itself on a tradition of free speech without fear or reluctance to address difficult issues. Writers and artists produced work even under the emperors in ancient Rome. In the present polarized environment, this has become problematic.

Please see the following message from the director of a theater group canceling a sketch comedy performance on the eve of the 2016 U.S. presidential election. Critical points are in bold. For the record, the performance parodied both candidates, as well as other political figures (including someone whose name starts with ‘P’ in Russia). The writer made the requested revisions. The reason given for canceling was not the quality of the script, but that the performers were not comfortable with the subject in the current political climate. We are all living with the results of the election. We’ll never know the consequence or worthiness of the performance.  — DA

11/9/16: 11-19 Opening Sketch Post-Election

Thank you for sending the updated script of the sketch and everything – I’ve read over it and like it a lot with the adjustments.

Unfortunately, I’m in a bit of a mess here. My actors are protesting performing the sketch. They are not comfortable doing anything Trump related currently, and are saying that they will not perform in the show if we perform said sketch.

As a producer, this is a really hard call for me. I love working with new and local artists and also the time that we have devoted to doing the sketch already, I would want to put it up on its feet to showcase your writing/work with all of the hard work and thought you put into it.

Due to the circumstance that I am in, combined with the issues with my actors/performers, we may have to put this sketch on hold and not perform it in November.

I apologize sincerely with this news – it feels as though it is the safest one to make currently. We would love to possibly have another sketch for another month in the future, though, that we could possibly do. I will be the one, if needed, to post on social media or any other source stating that we won’t have the sketch, but I doubt that it will be necessary.

Please let me know possibly if you have a sketch or anything you’d like to put up for December or January – that would be the best bet and I am sure after a month, things will have cooled down a bit since at least some time has passed.

My sincerest apologies and best,

On Wed, Nov 9, 2016 at 5:05 PM ___ wrote:

Please see attached first take allowing for the Donald’s election. Starts page 14. I’ll work up another ‘just a dream’ version. I’ll send tomorrow and we can decide.

You familiar with the Hitchhikers Guide to the Galaxy?   The BBC radio version from the late 70s/80s is is online and is outstanding .

Remember: Don’t panic, and always carry a towel.

The Machine Stops

Readings from E.M. Forster’s The Machine Stops (1909). Created for the ALCStudies project on Technology in Literature & Popular Culture.

The Plot Thickens

Always something, in fiction as in life.

Please see new installments posted for Tuberculosis in the 50s (Sponsored Fiction):

3. Leaving Behind the Present
4. The San

Looking for a title. Anyone interested in doing this as a graphic novel? Netflix series?

Let’s be careful out there. – DA

A Wild Demise

Much have I travell’d in the realms of gold,
And many goodly states and kingdoms seen;
Round many western islands have I been …

— John Keats

Caspar David Friedrich, Wanderer above the Sea of Fog, 1818

 

Thanks to Facebook Business for reminding us, no matter what (fire, flood, earthquake, chemotherapy, ecstasies, epiphanies, personal crises, or a bad day), we must produce fresh content for their – I mean our — ‘customers’:

Hi Valued Advertiser,

People visiting Advanced Labor & Cultural Studies haven’t heard from you in a while. Write a post or share a photo or video to keep people engaged.
Thanks,

The Facebook Ads Team

We unsubscribed from FB’s services a year ago. In any event I am happy to say my imminent demise has been exaggerated, so that I can share this blast from the past. Ladies & gentlemen (and everyone in between), please see a link to the Connections series from the 70s created and hosted by James Burke, and available on the Internet Archive, Enjoy. – DA.

 

Words & Pictures

There seems to be an overabundance of words recently: describing, explaining and inflaming our reactions to events from those in my previous home town to politics, to immigrants at the border.

Words seem to have lost their power to change anything. My own are no exception.

Emails, tweets, texts, blog entries, advertisements demand our attention this time of year and encourage us to buy and consume. We’ve all become desensitized to loquaciousness.

We send words out into the void, hoping for an intelligent reply, an acknowledgement from the common mass of men and women that we are not alone. Yet our own intimate conversations suffer. It’s obvious words have their limits. So I am drawing the birds in our garden.

Hummingbirds hover in the bamboo and sip nectar from the flowers. Doves land like B-52s and strut around like they own the place.

A pair of male and female gorriones (house sparrows) arrive each morning hopeful of finding breakfast if the doves haven’t eaten it all.

I stopped drawing and painting when I was younger, frustrated by a lack of skill and afraid of being a dilettante. The word dilettante is close to the more positive word amateur, with its root in the Latin amatore. You could do worse than to do a thing motivated by passion and love.

Drawing provides a different way of seeing. Cellphones allow us to collect images without looking, look without seeing. In our obsession with immediacy and sharing, we lose the interest and capacity for reflecting and appreciating the world around us in our own hearts and minds.

We all want to create and maintain an image of ourselves in the eyes of others. But our desire to be heard and noticed competes against all the other images and undifferentiated content, including cat videos.

At the same time our institutions seem increasingly in the hands of dilettantes, men and women who pursue politics, business, education and the arts serve mainly to fill their own hollowness; fulfilling an image but not the reality.

The Roman Empire fell because its citizens failed to create and support the substance beneath their institutions. Governing was given over to amateurs, or worse. The society maintained the image of civilization until reality intervened in the form of Goths, Vandals and internal corruption.

The Romans left behind wonderful sculptures, architecture, roads and aqueducts, and some not bad literature and theater. But ultimately their civilization failed to endure. – CDL

# # #

 

Joseph Conrad

By Joseph Conrad, writer and traveler par excellence

Graffiti, Quito Ecuador

 

Art … may be defined as a single-minded attempt to render the highest kind of justice to the visible universe, by bringing to light the truth, manifold and one, underlying its every aspect…

 

[My task is] by the power of the written word to make you hear, to make you feel – it is, before all, to make you see!

Escribiendo El Viaje

 

If I succeed, you shall find there according to your deserts: encouragement, consolation, fear, charm – all you demand; and perhaps, also that glimpse of truth for which you have forgotten to ask.

 

The Rains of Quito

Las Lluvias de Quito

Quito sits in the middle of the world on the equator – Ciudad Mitad del Mundo. The climate is changeable. If you don’t like it, wait five minutes, Quitoans say.

A new Ecuadorian friend recommended I visit La Capilla Del Hombre (The Chapel of Man). The museum sits in the Bellavista section overlooking Quito. I walked from my hotel near the Diego de Almagro. People warned me it was a hike, but despite being at a birthday party1 till 2 AM I wanted a little more urban adventuring. Ecuadorians know how to throw a fiesta, by the way.

Google maps shows routes by foot, taxi or bus. It does not show elevation. The museum sits high over the city. A little urban adventuring turned into a considerable urban ascent.

I saw some nice graffiti.

Urban steps like back home.

 And an urban cow.

 Entrance to the museum is eight dollars USD. Ecuador switched to U.S. dollars Several years ago to stabilize its economy. After some initial pain Ecuadorians I’ve met say it has generally worked.

The Capilla Del Hombre museum is a tribute to the work of Ecuadorian painter Oswaldo Guayasamín and the Ecuadorian people. The museum features his work and the work of other artists as well. There is a separate building aside from the capilla (chapel) itself. The docent at the entrance asked whether I wanted a tour en Inglis or in another language. I found myself on the ass-end of a group being regaled ad infinitum with the details of every object on display.

The guide was doing his job. But I’ve gotten a little tired of words lately. I use more than enough of them myself, both written and spoken, personally and professionally, to try and find a narrative to our sometimes crazy lives.2 Maybe we think if we talk (or write) long enough it will all make sense. What I desired was to soak up a little tranquility and appreciate the art and the space. Isn’t that what I hiked up the hill and paid for?

I saw an open door. There was no rope or sign indicating it was restricted. I left the group and went in. I found myself alone in Guayasamín’s studio. I immediately found the tranquility I was looking for. Canvases, tubes of paint and works in progress surrounded me. The docent came in and said for security reasons I had to go back and stay with the group. I explained In bad Spanish that no one had told me this. I said I knew visual and other artists back home and enjoyed the creative process. I said my wife had died in the past year and I wanted some quiet. I said this with a smile. She said there would be another tour in English in ten minutes.

While other visitors filed in and waited, I sat and watched a video in the lobby. I wanted to be alone with my thoughts – or with no thoughts at all. Solitude is an increasingly subversive act of modern life whether in Estados Unidos or in Ecuador. Our crowdsourced society cajoles, pokes and inveigles us to share (or submerge) our innermost ideas and precious attention in the constant media stream, turning our lives and experiences into commodities for sales and marketing.

I decided I’d had enough of the group experience. I left the museum and walked outside. Among the greenery and outdoor sculptures, I felt better. In the distance mist wreathed the Pichincha Mountains that rise above Quito and that Guayasamin depicted in his paintings.

I followed the path and entered the chapel itself, a vast space with Picaso-esque sculptures and paintings by Guayasamín and other artists.

 

Any human being who has a heart and isn’t overly-medicated knows the feeling before tears erupt. One of the most stupid and compassionate questions to ask someone is ‘Why are you crying?’ Half the time we’re not aware ourselves, at least to start. Pressure built up in my chest and behind my eyes. As I wandered through the chapel, tears started to flow – what in our family my father called waterworks .

I liked the view and the graffiti on the way to the museum. I liked the unexpected cow. I liked Guayasamín’s work. I went to the museum because a friend suggested it. I didn’t expect to see reminders of my dead wife’s face in the paintings on the walls.

‘Please don’t cry,’ my new friends tell me. ‘Don’t be sad and dwell on the past with us in this new place in this new year. They tell me this because they care about me and enjoy seeing me happy. But my tears were not pathological but cleansing.

Our society increasingly denies and medicates sadness and insists on normalization and conformity of our feelings to the mean3. Art retains the power to evoke our unruly emotions and memories, joy and pain, that do not conform to its rules.

I emerged from the museum to the mists of Quito around the Pichincha mountains. Nowadays this includes smog from the herds of cars in Quito’s streets. A fine rain started to fall. I was starving and felt lightheaded. I’d bought water but knew I had to eat. I stopped for lunch at a small place. For 2.50 USD I had meatballs with rice and yucca, along with ubiquitous and wonderful Ecuadorian salsa picante. I came out feeling much better .

I descended the steep streets back to the traffic and bustle of the city.

The rain turned heavier, temporarily washing the grit and fumes from the air. It left the atmosphere clear and fresh.

Feliz Año Nuevo. Happy New Year. – CDL

1Fiesta de cumpleaños

2And yet here we are again.

3The statistical mean, as well as in the sense of low and unkind.

The Fine Balance of Our Stories

His sentences poured out like perfect seams, holding the garment of his story together without calling attention to the stitches. Was he aware of ordering the events for her?… Perhaps the very act of telling created a natural design. Perhaps it was a knack that humans had for cleaning up their untidy existences — a hidden survival weapon…

Rohinton Mistry, A Fine Balance